STOJANOVIĆ’S INTERPRETATION OF RICHARD HARE

In this paper the author critically examines one aspect of Stojanović’s reception of Richard Hare’s metaethics, claiming that the reception represents an unused or overlooked “epistemological chance”.

A CRISIS OF CHRISTIAN IDENTITY AND A CRISIS OF CULTURE

A key issue for every man/woman is creation of their own identity. In determining a human being, his/her attitudes to faith, moral and culture as constants of their spiritual and cultural individualization are of crucial importance. A crisis of Christianity over the last centuries was reflected in the crisis of culture in the regions where Christianity was dominant, but consequently, worldwide, wherever it cast its influence. The historical “failure” of Christianity was not only a consequence of outwardly factors – Church missions in a world deeply rooted in a religiously-magical understanding of God, but also a product of inner weaknesses of Christians, of their divisions and the absence of an authentic understanding of the Christ’s person, of the liturgical life of the Church and therefore in everyday life of the faithful, especially among the Christians in the West. The lack of “critical mass” of those truly faithful among Orthodox Christians, which was not only evident at the time of the Communist regime but also in the period that preceded it, brought about the “crash of traditional values” and proved to be the main cause of the marginalization of the Christian lifestyle and culture. A need for constant rethinking of one’s identity is the key to understanding a Christian attitude to any social phenomena or culture. Since spiritual and social relations are governed by the rule that no one pours new wine into old wineskins, it implies that Christianity, being wine of eternity, adds flavor to all times and to all human endeavors to change their lifestyle, find a pristine cause of being and true values. In these days of globalization, we witness that the Christians from the West keep losing their own identity as they get lost in “the world trends”, while the Orthodox Christians remain isolated in their tradition and unwilling to show any flexibility to change. Modern Christianity lacks the faith and experience of the Early Church that used to be capable of turning the world crisis into its own triumph – a triumph of the entire world over weaknesses gnawing at it. Just as people often turn God’s good intentions into evil ones, whereas God turns their evil into good ones, authentic Christians also perceive every crisis as a challenge to perform greater good. This is truly the deepest meaning of the idea of κρίσις – testing, reasoning, and making critical decisions. Therefore, each crisis, seen from a Christian perspective, is not only a hint of the doom that is to befall the world submerged in sin, but also a chance for a change of that regression and for salvation from a spiritual abyss, leading to a new era of Divine Grace.

THE IMPORTANCE OF CULTURAL POLICY SUPPORTING A SUSTAINED CULTURAL ACTIVITY

The paper focuses on the work of the Terra International Symposium of Sculpture in Kikinda and the way the state cultural policy regarding this cultural institution, its importance, functioning and its plans about sustainability and development. The first step was to analyse the cultural policy which needs to be implemented in order to enhance the country support to the culture (to its sustainability and development). Then the subject was considered by focusing on the current state of cultural policy in the Republic of Serbia. The level of the state budget income decides on whether a country will have long-term strategic plan on cultural policy to be implemented by authorities, or its tactical and operational decision making process will remain on an ad hoc basis. The latter represents the less favourable way, as the lack of strategic plan (even a short-term one) diminishes the chance for making a vision come true. The paper considers reasons behind the foundation and the activities of the Symposium, its basic engagements, mission, vision and strategic plan. It is concluded that in the most turbulent social circumstances Terra has managed to realize its goals and implement its adopted vision, mainly due to correct assessment of the state of play as well as of its own capacities. The high level of creativity in a global perspective proves the stability of Terra even in unfavourable conditions. Terra´s plan on further activities shows a clearly determined multidisciplinary approach consisting of creative, educational and museology and tourism related activities. Realization of a strategic plan in terms of multidisciplinary practice at this moment depends on Terra´s ability to obtain working space in a short time, by adapting of the venues that are already in its possession and also by including the cultural policy in the solution of this problem. The final part of the paper considers some possible actions of the state authorities that could be implemented in interdepartmental and intergovernmental cooperation on a municipal, provincial and state level. This intervention will enable Terra to achieve its sustainability and financial independence. A well-designed action plan will expand the Terra´s influence in the region, make better involvement of adopted disciplines in European and world trends. Once the country joins the European Union, further vision development will be possible with the assistance of European development funds.

ANTINOMIES OF THE YOUGOSLAV ROCK-N-ROLL IN THE SIXTIES

The author gives a parallel comparative overview of the Yugoslav society in the 1960s on the one hand, and the rock-n-roll music which established itself as a dominant music trend of the young generations of the decade, on the other. An attempt is made to answer the question of how rock culture as a phenomenon of capitalist and imperialist America has found a place in the cultural map of a socialist anti-imperialist country such as Yugoslavia. The article considers the “crossroads” in which Socialist Federative Republic of Yugoslavia had found itself: while the society had programmed its development in accordance with the materialistic grounds of Marxism (with relevant ideology) its culture unintentionally followed the Weber idealistic perspective. The author aims to prove a thesis under which rock-n-roll, although it came from outside, was not forcefully imposed to Yugoslavia (economically or politically) because rock-n-roll itself represented opposition to the dominant culture of the American society in which it originated. In this part of the article, the author holds an argument with the conspiracy theorists who believe that rock-n-roll had the role of a Trojan horse that would later speed up the ruin of communism. The main reason for such a quick and warm reception of rock-n-roll by the young is found in the fact that even pre-war Yugoslavia had a well grounded tradition of jazz and pop music with adequate culture that rock-n-roll leaned on and enriched. However, rock-n-roll was not that simply assimilated in the land of the communist and antifascist fight heroes. Its acceptance entailed many contradictions, quite different from the ones that were dominant in the USA or Great Britain. The contradictions here arose from the features of the social system and the traditional cultural patterns. According to the author, the acculturation wave that carried the rock-n-roll to Yugoslavia was successful because rock-n-roll is the kind of music that has universal significance and outreach. It cannot be clean cut down to the attributes of its overall esthetic expression – social, anthropological or psychological.

CULTURAL PARTICIPATION AND CULTURAL HERITAGE

Richness, quality, diversity and availability of different forms of cultural activities as well as mediation of cultural contents is of vital importance for children, because their age is optimal for adopting cultural values contained in various activities. Thus, the offer of cultural institutions designed for children is important for building attitudes towards culture, cultural production and cultural consumption in their adult life. Following the research of the Center for Study in Cultural Development – “Cultural offer for the children of Belgrade” from 1983 – we initiated a project called “Cultural heritage and cultural participation”. This project started in 2014 and it has two goals. The first goal is to form a database of cultural institution projects aimed towards children that would be available to researchers of culture. The other also important goal is to contribute to innovations in creating programs that cultural institutions would offer in order to foster active cultural participation. Digitalization of documentation about the Studio for creative upbringing (Školigrica) allowed us to treat this project as a folklore legacy that in its core implies understanding of folklore as artistic communication in small groups that leaves significant trace among people of different generations.

RESEARCH: CULTURAL POLICY OF THE CITY OF BELGRADE (2011)

The text is based on a research „Cultural policy of the City of Belgrade“ of the Centre for Study in Cultural Development carried out in 2011. During research, active stakeholders in the culture of the city of Belgrade were mapped and data were collected about their elementary resources in the period 2008 – 2010. The City of Belgrade consists of 17 municipalities which were entrusted with the culture-related competences in the Statute of the City of Belgrade adopted in 2008. The Statute has defined the cultural policy of the City of Belgrade from the perspective of its municipalities and the text deals with the question if and in which manner the provisions of this Statute are operational in practice. The situation is analyzed by examination of the cultural infrastucture, the key decision makers on the municipal level, financing of the cultural operations and planning and cooperation of the metropolitan municipalities with the City.

DEATH – FROM TABOO TO POPULAR CULTURE

From Roger Fenton’s 15-second exposure to Instagram. The first war photographer took pictures of soldiers chatting at ease around trenches but avoided photographing death scenes. He wanted to show a less gruesome side of war. The famous Valley of the Shadow of Death, a photograph Fenton took during the Crimean War, represents more than an objective documentarist approach. There is no explicit death on this photograph, but it is in a way a portrait of death without the dead. Today, with Instagam app, we can upload death scenes to the web instantaneously, at the moment of exposure. The photographs of death we took in passing along the local road will immediately be uploaded to our FB profiles, Twitter, Foursquare, Tumblr, Flickr and Posterous. Hybrid forms of photo apps and social networks have made death scenes even less of a taboo by making them commonplace – a trend which had already started with the advent of digital photography. The first major change was introduction of a rolled photographic film by Kodak (“You press the button, we do the rest”). The phenomena which shed more light on the process of de-tabooing death and creating a phenomenon of popular culture include WEEGEE and other art photographers who build on their tradition.

LOUVRE-LENS – A NEW PARADIGM OF MUSEUMS AS GENERATORS OF ENVIRONMENTAL DEVELOPMENT

Traditional approach to evaluating the contribution of museums to their environments only considered the social aspect of the benefits and the benefits were recognized only in the areas of heritage protection and educational and cultural missions. Modern approach, however, perceives contribution of museums from the standpoint of branding, as well as economic benefits that non-profit entities and profit entities in the community receive from museum visitors. In addition to secondary contributions to economic development, museums can also be primary instruments of economic revitalization and community development. The paradigm of this kind of development in the last decade of the 20th century was represented through Guggenheim Foundation in Bilbao (Spain), and at the beginning of the second decade of 21st century through Louvre II in Lens (France). Lens has based its previous economic development on mining and accompanying industries. However, the closing of the mines resulted in grave social problems. In addition to decentralization of culture, which has been a focus in France for the past several decades, the establishment of Louvre Lens had as its primary goal the revival of the town with an unemployment rate of 24% (French average is 9%). It was estimated that during the first year of its operations the new museum would have 700,000 visitors, and that after the “first wave”, the normal number of visitors would be 500,000 annually. The new museum was located in a town of 35,000 inhabitants with a hotel capacity of only 250 rooms. However, during the first year of operation (December 2012 – December 2013), it was visited by 900,000 guests. Due to the number of visitors, Lens has seen a 42-million-euro rise in additional income. After Bilbao, Lens has became another paradigm pointing to the economic and developmental benefits that communities can enjoy due to existence of attractive museums branded as cultural and tourist attractions.

ANNUITY FROM ARCHITECTURAL MONUMENTS

Research, restoration and maintenance of immovable cultural heritage requires funding. Before proposing a new way of funding that is in accordance with society possibilities and market principles, all the problems, field situations and needs should be professionally assessed. Monument annuity represents a way of including the immovable cultural heritage into economic domain. If based on professional principles, this would not represent an attack, a denial or profanation of heritage but could be the first step in regulation of the monumental potential of a territory. Monumental annuity provides sustainable monument management, defines maximum number of monument users, restricts monument exploitation, encourages proper attitude towards the monument, stimulates income, balances expenses, provides incentive for further exploration, provides funds needed for research and maintenance etc. During research, we used the theoretical and practical experiences of countries that have introduced payment of monument annuity.

CULTURAL STRATEGY OF VOJVODINA`S HUNGARIANS AND POLITICS OF CULTURE

The Cultural strategy of Vojvodina Hungarians is one in a lineup of strategies, which was made and adopted by the National Council of Hungarian National Minority. This comprehensive and complex document was contributed to by most members of the National Council and its chairman, as a pioneer attempt, since no other national minority in the Autonomous Province of Vojvodina, Serbia has produced a document such as this. The reason for such an ambitious enterprise by the National Council of Hungarian National Minority is found in outlining plans and aims of the Council as well as a number of experts, institutions and civil organizations active in the area of culture, which are established and are working on the territory of the Autonomous Province of Vojvodina. Introduction and analysis of the Strategy as well as recognition of the cultural policy of the Hungarian minority are the subject of this work.